`Praying
on Time is Just as Important
Here is some evidence, that we not
only have to pray 5 times a day, but that we have to do it on time. The
following is from Al Kabaair -The Major Sins by Sh. Adh-dhahabi
The Fourth
Major Sin - Not Praying
Allah most High says: Then
there succeeded them a generation which neglected prayers and followed
lusts. They will meet with destruction (Ghayy), excepting the one who repents
and believes and acts righteously. (Quran 19:59-60)
Ibn abbas (RAA) explained that it
does not mean that they completely abandoned prayers, but that they delayed
them to the end of their prescribed times. Sa'id bin Musayyab, a great
Imam following the generation of the Companions, elaborated on this, saying:
"A person neglects if he delays the noon prayer up to the afternoon prayer
time, afternoon prayer up to almost sunset prayer time, sunset prayer up
to evening prayer time, and evening prayer up to morning prayer time, while
delaying morning prayer until just before sunrise. If anyone dies
without repentance while continuing in this manner, Allah has promised
Ghayy for him, and that is a valley in Hell which is very deep and has
foul food."
Allah Most High says: Woe
to the worshippers who are unmindful of their prayer. (Quran 107:4-5)
Saad bin Abi Waqqas said: "I asked
Allah's Messenger (SAW) about the meaning of 'unmindful,' and he replied:
'It is delaying it (the prayer) up to the end of its prescribed time.'"
(Bazar)
While Allah calls such people <,
they are lazy and perform the prayer very late. He has promised them <>
(Wayl), which signifies a great punishment.
Some say, "Wayl is a valley in Hell,
exceedingly hot, and that is the place for those who delay or miss the
prayer, excepting the ones who repent and correct their habits."
Allah Most High says: O
you who believe, let neither your wealth nor your children distract you
from the remembrance of Allah. And those who do so, they will be the losers
(Quran 63:9)
The commentators say: "The 'remembrance
of Allah' in this verse means the five daily prayers. If anyone is so busy
in buying and selling, or with his daily work of earning a livelihood,
or with his children, that he cannot perform prayers on time, he will be
among the losers."
The Prophet (SAW) said in this regard:
"The first thing which will be judged among a person's deeds on the Day
of Resurrection is the prayer. If that is in good order, he will pass the
test and prosper, and if that is defective, he will fail the test and be
a loser." (Tirmidhi)
Informing us about the inhabitants
of Hell, Allah Most High says: (The people in Hell will be asked): "What
caused you to enter Hell-fire?" They will say: "We were not among those
who prayed, nor did we feed the needy. We used to engage in vain discourse
with the vain-talkers, and we used to deny the Day of Judgment, until there
came to us that which is certain (i.e.. Allah's judgment)." Then no intercession
by an intercessors will benefit them. (Quran 74:42-48)
The Prophet (SAW) said: "The covenant
between us and them (that is, believers) is prayer, so if anyone abandons
it he has become an infidel." (Ahmad, Ibn Majah, Abu Dawood, Nisai, Tirmidhi).
He also said: "What lies between a man and infidelity is the abandonment
of prayer." (Muslim)
Allah's Messenger (SAW) is reported
to have said: "If anyone abandons the afternoon prayer, his deeds are of
no avail." (Bukhari).
And he said: "If anyone abandons
prayer deliberately he has no claim upon Allah" (Sunan).
Abdullah bin amr bin al-As (RAA)
said that the Prophet (SAW) mentioned prayer one day saying, "If anyone
keeps to it, it will be light, evidence, and salvation for him on the day
of Resurrection; but if anyone does not keep to it, it will not be for
him light, evidence, or salvation; and on the Day of Resurrection, he will
be associated with Qaran, Pharoah, Haman, and Ubayy bin Khalaf (a great
enemy of Islam from among the Quraish)." (Ahmad, Darimi and Baihaqi)
Some scholars have explained that
the person who abandons prayer will be raised with such a foursome because
his neglect of prayer may be due to his involvement with his property,
his country, his administrative work, or his trade, Therefore, if
he was involved with his property, he will be resurrected with Qarun; if
with his country, then with Pharoah; if with his administrative work, then
with Haman; and if with his trade, then with Ubayy bin Khalaf, the trader
among the unbelievers of Mecca.
Mu'adh bin Jabal (RAA) reported Allah's
Messenger (SAW) as saying: "If anyone abandons prayer intentionally he
has no claim to Allah Most High." (Ahmad)
Umar ibn al-Khattab (RAA) reported
that a man asked the Prophet (SAW): "Messenger of Allah, what action
is dearest to Allah Most High?" The Prophet (SAW) replied: "Prayer at its
proper time. The one who does not pray has no religion. Prayer is the main
pillar of the religion (of Islam)." (Baihaqi)
After Umar had been stabbed, it was
said to him, "As-salat, ya amir ul-mumineen!" (The prayer, Leader of the
Believers!) He said, "Yes, truly! If anyone misses the prayer, he
has no share in Islam," and thereupon he prayed while his wounds were bleeding.
Abdullah bin Shaqiq (RAA) said that
the Companions of the Prophet (SAW) did not consider the abandonment of
any good deeds to be unbelief excepting the abandonment of prayer.
When Ali (RAA) was asked about a
woman who did not pray, he replied: "The one who does not pray is
an unbeliever." Ibn Masood said that the one who does not pray has no religion,
and Ibn Abbas said: "The one who leaves off a single prayer deliberately
will find, when he meets Allah Most High, that He is angry with him."
Allah's Messenger (SAW) said: "When
a person meets Allah after neglecting his prayer, he will meet him as if
he had not worshipped him at all, nor done any good deeds." And Ibn Hazm
said: "There is no greater sin after polytheism than missing a prayer [That
is to say, if one deliberately delays a prayer until its time has passed,
although he was able to pray it on time, without any valid reason which
permits delaying it before its time.] and killing a believer without just
cause."
Ibrahim Nakahi said: "The one who
has left off the prayer has become a disbeliever." Awn bin Abdullah said:
"When a person is buried, the first question which will be asked him will
be concerning the prayer. If that is accepted from him, his other deeds
will be looked at, but if that is not accepted form him, no other deeds
will be looked at."
Abdullah bin al-As reported Allah's
Messenger (SAW) as saying: "A person who combines two prayers without excuse,
enters a gate among the major sins."
We seek Allah's guidance and help,
for indeed. He is the Generous, the Magnanimous, and the Most Merciful
of all merciful ones!